{"id":338,"date":"2020-02-22T13:19:33","date_gmt":"2020-02-22T18:19:33","guid":{"rendered":"https:\/\/www.paraklesis.net\/site\/?p=338"},"modified":"2020-02-22T13:35:58","modified_gmt":"2020-02-22T18:35:58","slug":"enemy","status":"publish","type":"post","link":"https:\/\/www.paraklesis.net\/site\/2020\/02\/22\/enemy\/","title":{"rendered":"Enemy"},"content":{"rendered":"\n

Would you agree that by definition, \u201cthe enemy\u201d is \u201cthe bad guy?\u201d The word comes from Latin \u201cinimicus\u201d which means \u201cnot friend.\u201d I remember some time ago, I got in the car with my younger son and the stereo came on. I had been listening to some history podcast on the origins of World War I.  I shut it off, but my son asked if we could listen to it.  So, we started learning about some fairly obscure details of the Balkan wars and how Montenegro attacked the Ottoman Empire\u2026 blah blah blah.  Actually, I don\u2019t really remember those details, but I do remember my son, maybe 10 years old at the time, asking me, \u201cwho were the bad guys, the Ottomans or the Balkans?\u201d Hmm. That\u2019s a good question, right? It is an easy question if you are an Ottoman, or a Balkan.  In Exodus 17, the Israelites are confronted with their first national enemy \u2013 Amalek and his army. The Amalekites were \u201cnot-friends.\u201d Before that, in Genesis 14 is a story of a war between some kings, and like my son, I could have asked, \u201cwho are the bad guys, Amraphel, Arioch, Chedorlaomer, and Tidal, or the opposing group of kings, Bera, Birsha, Shinab, Shemeber, and the king of Bela?\u201d From our perspective it may not have mattered at all, except for when Chedorlaomer and his nasty cronies won the battle and took Abram\u2019s nephew, Lot, captive\u2026 Oops, they messed with the wrong guy and became enemies<\/strong> of God\u2019s chosen. This is not a position anyone would want to be in.<\/p>\n\n\n\n

The mountains saw You and quaked; The downpour of waters swept by. The deep uttered forth its voice, It lifted high its hands. Sun and moon stood in their places; They went away at the light of Your arrows, a<\/em>t the radiance of Your gleaming spear. In indignation You marched through the earth; In anger You trampled the nations. You went forth for the salvation of Your people, For the salvation of Your anointed<\/strong>. You struck the head of the house of the evil t<\/em>o lay him open from thigh to neck. Selah. <\/em>(Habakkuk 3:10-13)<\/em><\/p>\n\n\n\n

Reading through the old testament, one may get the impression that God has a violent job to do \u2013 to displace and destroy the evil populations that have inhabited the land He was giving to His chosen. Compare this with the stories of God\u2019s actions in the new testament where there was relatively little violence.  The new testament stories speak more loudly and directly of gentleness and forgiveness<\/strong> than they do killing and purging the land of evil. Jesus gave us an example to follow – that is one of love.<\/p>\n\n\n\n

A futile wish I have is that the world leaders would recognize this and stop considering others their enemy. But, doesn\u2019t it start with us? Paul tells us that people are not our enemies in Eph 6. Yes, we\u2019ll get to that\u2026 Right now let\u2019s consider another enemy that you really need to keep in mind as you walk.<\/p>\n\n\n\n

You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God<\/strong>. <\/em>(James 4:4)<\/em><\/p>\n\n\n\n

Please, read that whole chapter 4 of James. It is awesome! I believe that James, and much of the Bible, uses the phrase \u201cthe world\u201d to refer to the entirety of the ungodly, societal system that we live in. Here in 1 John, we read another hint at my reference above to Eph 6\u2026 Yes, we\u2019ll get to that.<\/p>\n\n\n\n

We know that we are of God, and that the whole world lies in the power of the evil one<\/strong>.<\/em> (1 John 5:19)<\/em><\/p>\n\n\n\n

Friendship with the world is brushing right up against friendship with the evil one. Looking through the filter of the Word of God, we need to discern what good decisions are as we walk through this world. I guess we are living in enemy territory<\/strong> and need to be careful to choose life!<\/p>\n\n\n\n

For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God<\/strong>; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God. (Romans 8:6-8)<\/em><\/p>\n\n\n\n

Does this passage identify yet another enemy? Yes, our flesh is indeed an enemy that needs to be crucified. That word \u201chostile\u201d is the same Latin root I mentioned, \u201cinimicus,\u201d that means \u201cnot friend.\u201d Galatians 5:9-21 gives us a list of deeds of the flesh: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these.<\/em> But, I think our flesh, the enemy, shows up in other ways as well. We battle fear, insecurity, guilt, worry, doubt, etc.  These things and others are topics of conversations we have with ourselves that can be harmful <\/strong>and distracting, drawing us away from God.<\/p>\n\n\n\n

All these enemies we have identified here have a common source. Strife between people and nations, the societal system we live in, our internal conversations and struggles, all come from that craftiest beast of the field introduced to us in Genesis 3:1. The real enemy is that evil one, the adversary.<\/p>\n\n\n\n

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places<\/strong>.<\/em> (Ephesians 6:12)<\/em><\/p>\n\n\n\n

Our ability to thwart this enemy is given to us through the following 6 verses. The next 5 verses (Eph 6:13-17) are spelling out the armor of God. But let us always remember that all important 6th<\/sup> verse:<\/p>\n\n\n\n

With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with  <\/em>all perseverance and petition for all the saints, <\/em>(Ephesians 6:18)<\/em><\/p>\n\n\n\n

I\u2019ve heard so often that our only offensive implement in the armor is the Sword<\/strong>, which is the Word of God, but that is not true at all. Our prayers are also a formidable weapon against the enemy! And we are not instructed to pray for ourselves, but to pray for each other. Remember, God does not want any to perish, but that ALL come to repentance. (2Pet3:9) We are an undefeatable force when we are together. God is our front line and our rear guard (Isa52:12) and wherever two or more are gathered in His name, He is there (Mat18:20.) We need each other<\/strong>.<\/p>\n\n\n\n

“But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. \u2026<\/em> for He Himself is kind to ungrateful and evil men. “Be merciful, just as your Father is merciful. (Luke 6:27-36)<\/em><\/p>\n\n\n\n

Pray for each other, keep your focus <\/a>on God, be strong and courageous, and put on your armor daily!<\/p>\n\n\n\n

Set your mind on the things above, not on the things that are on earth. (Colossians 3:2)                    <\/em><\/p>\n\n\n\n

Peace to you and glory to God!<\/p>\n\n\n\n

-Nate<\/p>\n\n\n\n

www.paraklesis.net<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Would you agree that by definition, \u201cthe enemy\u201d is \u201cthe bad guy?\u201d The word comes from Latin \u201cinimicus\u201d which means \u201cnot friend.\u201d I remember some time ago, I got in the car with my younger son and the stereo came on. I had been listening to some history podcast on the origins of World War … Continue reading “Enemy”<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-338","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/posts\/338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/comments?post=338"}],"version-history":[{"count":2,"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/posts\/338\/revisions"}],"predecessor-version":[{"id":342,"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/posts\/338\/revisions\/342"}],"wp:attachment":[{"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/media?parent=338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/categories?post=338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.paraklesis.net\/site\/wp-json\/wp\/v2\/tags?post=338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}